AN OPEN LETTER IN GRATITUDE

TO THE MOST REVEREND MICHAEL CURRY,

PRESIDING BISHOP OF THE EPISCOPAL CHURCH

"I do not want the Church to support animals simply to conform to secular pressure, rather I want the Church to see that its own Gospel requires opposition to cruelty."

                                                  ~Andrew Linzey, Creatures of the Same God 

Dear Bishop Curry:

               I do not mind telling you that as someone who tries to work for justice and compassion within the Christian community in general and the Episcopal Church in particular, I am often discouraged.  But on the eve of Easter this year, I was blessed to be in attendance at the Washington National Cathedral to take part in the Easter Vigil and to hear your wonderful and heartening sermon.  Your words have refreshed me and offered me encouragement, and for that I am grateful.  

               You spoke of us, a followers of Jesus, being Why Not People in a Why Weary World; of Christians – even Episcopalians – needing to press on with new ideas in both the Christian and secular communities to make the world a better place.  In world beaten down and made weary by seemingly intractable injustice, we, as followers of the risen Lord, are to hold on to hope, to continue to ask “why not” for a better world. You asked, and recalled others who asked:

•        Why not a world where children do not go to bed hungry?

•        Why not a world where we are all the children of God and we treat each other as God’s human family?

•        Why not scientific truth and knowledge instead of intractable fundamentalism?

•         Why not an empire that is better and more noble instead of one trading in human flesh?[1]

•         Why not a world where women and girls are given equal access to education?

Why Not People dream of new possibilities and know that all things are possible with God, despite all evidence to the contrary in a Why Weary World.  So, refreshed and encouraged, I will ask:

MINORITY REPORT PART THREE:

ANIMALS, SOCIAL REFORM, AND CHRISTIANITY

IN THE NINETEENTH CENTURY

“Cruelty to animals is as if man did not love God.”
                                                        ~ Cardinal John Henry Newman

            For those of us who care about animals, the silence of the church on the issue of compassion and mercy for animals is not only frustrating, it is a challenge to our faith.  When people ask us what animals have to do with faith or why we aren’t concentrating on “more important” issues involving human suffering, we sometimes want to (and some do) run from the church into the more welcoming arms of secular animal welfare organizations.  What kind of a God, we wonder, is silent in the face of a world filled to bursting with needless and extreme animal suffering at human hands?  What kind of a church fails to see the misery to which it contributes?

            The answer, it seems to me, is not the God we meet in the Bible, and it is not the church as it is called to be.  I am not the first to believe this, and in these Minority Report posts, I hope to bring to the fore our deeply rooted traditions that recognize the bonds between compassion for animals and holiness and the repeated calls from a variety of faith perspectives within the church for reform on this issue.  I hope to underscore, as these long-standing, if often unheeded, voices in our tradition have underscored, that this is not a matter of abstract theology, but it touches in a very real way who we are and how we live our day-to-day lives.