MERRY CHRISTMAS

&

HAPPY NEW YEAR!

May you find many wonderful things under - and in - the tree - and I will see you in January!

POPE FRANCIS AND THE ANIMALS

“And the Word became flesh and lived among us . . .”

                     ~ John 1:14

“Man and beast thou savest, O Lord.”

                        ~ Psalm 36:6b

            There has been a great deal of press coverage about Pope Francis and a statement he was reported to have made to console a young boy who had lost a pet.  “Paradise is open to all God’s creatures.”  The statement immediately filled the internet with all manner of people weighing in on what this might mean for Christians.  I posted a link to this story about the statement on the Dominion In The Image Of God Facebook page.  It got quite a number of views.  Then it turned out he didn’t say that after all (although Pope Paul VI apparently did).[1]  According to the Regions News Service, what he really said, citing the Apostle Paul in a discussion of the End Times, was that the new creation was not the annihilation of all that is, “but the bringing of all things into the fullness of being.”  The New York Times’ corrected story quotes him as saying, “Holy Scripture teaches us that the fulfillment of this wonderful design also affects everything around us.”  The Religion News Service has a very helpful story about how the Pope’s statement became transformed through interpretation and errors in reporting. 

            Whatever the Pope’s actual words, the story got a lot of people talking about whether we will, indeed, see our pets and other animals in heaven.  

St. Blaise with animals

THE PRAYERS OF THE PEOPLE

WASHINGTON NATIONAL CATHEDRAL

THE SECOND SUNDAY IN ADVENT

Open our eyes, our hearts, our ears to the cries of all those whose distress we would ignore:

refugees and prisoners; victims of greed or fraud;

those injured by the abuse of power and privilege.

Give us, O God, the heart and the will for compassion and mercy.

We look to you in hope.

Come, Lord Jesus.  Come.

  

         This was one of the prayers at the Washington National Cathedral last Sunday.  It struck me that here, if only those who were praying knew it, was a prayer for the animals.  

• Refugees:  all the pets in animal shelters; abandoned, lost, they got "too big," they got "too old," their people died or moved and didn't take them, some of them very seriously abused.  All of them needing refuge, care, love - and waiting for a home of their own where they can live in peace with those they love.
• Prisoners:  all the animals in testing labs enduring lives of pain, fear, and loneliness; animals kept for "caged hunts," animals kept for fighting.
• Victims of greed or fraud: puppies in puppy mills; animals in roadside zoos and circuses; exotic animals on display; animals hunted to near extinction or raised on cruel "farms" so that parts of their bodies can be used for "medicine."
• Those injured by the abuse of power and privilege: all the animals we call food, especially those in factory farms; animals killed for their fur: baby seals clubbed to death, animals caught in steel leg traps, animals confined in fur farms; the victims of trophy hunters.

      And so many more.  

     Open our eyes, our hearts, our ears to the cries of all those whose distress we would ignore.  Give us, O God, the heart and the will for compassion and mercy.  We look to you in hope.  Come, Lord Jesus. Come.  

Detail of Nativity by Andrea Previtali

IN CONVERSATION: 

Q&A With David Clough

"When Christians get the chance to think about these issues, they recognize that treating other animals better is an obvious step to take in putting into practice a faith-based view of the world."

                                          -  David Clough

   
         Not long ago, I reached out to David Clough, whose book On Animals Volume I: Systematic Theology, I've been discussing in my last few posts (here, here, and here).  We corresponded about his book and his thoughts about animal advocacy within the Christian community, where it stands now, where it may be going, and what we can do.  Here are some of his thoughts on these topics and others.

Q:      How did you first become interested in animals as a matter of theological concern?

A: Questions of origin are always interesting! I remember a classmate at school giving a presentation against laboratory research on animals when I was 14 that impressed me. I also remember sitting alone on a Scottish hill in the Cairngorms during a hiking trip, and witnessing a reindeer walk past only a short distance away, look at me in the eye for what seemed a long time, and then amble slowly off. I became vegetarian when I was 18. I’m convinced that my Christian faith was a key influence on this choice: a simple belief that that if it’s possible to live without depending on the suffering and killing of others of God’s animal creatures, that is obviously preferable for Christians. Since then I’ve been surprised at how few fellow Christians make a similar connection, and I think it was that puzzlement, a sense of wanting to explore the issue in depth, and a sense of the scandal in the way we treat other animals, especially in intensive farming, that motivated me to focus my academic work on the topic. I’d like to persuade fellow Christians that they have faith-based reasons for respecting the lives of their fellow animal creatures before God. 

Happy Thanksgiving!

 

“The saints are exceedingly loving and gentle to mankind, and even to brute beasts ... Surely we ought to show them [animals] great kindness and gentleness for many reasons, but, above all, because they are of the same origin as ourselves.” 

                                                                                                               St. John Chrysostom 

      I don't have a new post for this week, as I am enjoying the Thanksgiving holiday, being grateful for those who have given so much to help animals have a better life.  I encourage you, however, to take a look (if you haven't already) at last week's two posts:  The Least Of These, inspired by last Sunday's gospel reading, and On Humans And Other Animals, continuing my discussion of David Clough's book, On Animals, with a look at the place of humans and the place of other animals in creation, giving special attention to what links us together and what separates us.  I'll be back next week.  In the meantime, I am also thankful for all of you who check in on this blog.  Happy Thanksgiving! 

THE LEAST OF THESE

Matthew 25: 41- 44, 45

Then he will say to those at his left hand, "You that are accursed, depart from me into the eternal fire prepared for the devil and his angels, 

For I was hungry and you gave me no food.

I was thirsty and you gave me nothing to drink,

I was a stranger and you did not welcome me, naked and you did not give me clothing,

Sick and in prison and you did not visit me.

. . . Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me."

May God give us ears to hear and eyes to see; and may God help us to do better.    


_________________________________________________________________
Photo credits: 
Horse: eXtensionHorses CC-BY-SA-2.0 via Wikimedia Commons
Puppy mill: public domain
Dog in the snow: Radu Sigheti/Reuters, TheStar.com
Battery caged chickens:  Maqi CC-BY-SA-3.0  via Wikimedia Commons
Pigs in gestation crates: Farm Sanctuary
Monkey in lab: public domain

ON HUMANS AND OTHER ANIMALS

More on the Doctrine of Creation in David Clough’s On Animals, Vol. 1

I said in my heart with regard to human beings that God is testing them to show that they are but animals.  For the fate of human beings and the fate of animals is the same; as one dies, so dies the other.  They all have the same breath, and humans have no advantage over the animals . . .

                   ~ Ecclesiastes 3:18-19

            If it is true that the purpose of all of creation is to be in relationship with God as Trinity, as I discussed in All Creatures Of Our God And King, what does that mean for the place of humans in creation, and what does it mean for the place of other animals?  How are humans and other animals the same; what sets them apart?  What sets humans and other animals apart from the rest of creation? 

            In Chapters 2 and 3 of David Clough’s On Animals, he seeks to put all these pieces together.   As he did in Chapter 1, Cough surveys a number of traditional answers to these questions and considers how they stack up against what scripture has to tell us.  The fundamental point to keep in mind, Clough reminds us, is that, “[i]n the face of many philosophical and religious views that posited various forms of continuity between God and creation, Christian theologians have insisted on the importance of a clear boundary between the two” (p. 26). 

Clough calls this a “radical and distinctively Christian insight” which undermines all attempts to build a hierarchy of creatures:  we are all, humans, other animals, angels, stars, and rocks, created by and separate from God.  We may seek to be with God, but we may not seek to be God.  Thus, “we must recognize that our basic relationship to creation is to recognize that we are part of it” (p.27).  

FOOD IN PRAYER, PRACTICE, AND PLANNING

        

         As we plan for feasts this holiday season, here are three things to keep in mind:

 First, here is an article by Bruce Friedrich in Reflections, a publication of the Yale Divinity School: Toward A Divine Diet.  In it, Bruce (whom I've mentioned before), talks about faith and veganism.  He addresses the many impacts of eating animals, discusses food choice as a way of prayer, and suggests, "Eating connects us to the processes that go into producing our food, and by choosing to eat plants, and not animals -- as it was in the beginning and as it will be -- we can all begin to live God's peaceful vision for all of God's creation." 

    Second, and by way of contrast, here is Mark Bittman in the Washington Post with an article entitled "How A National Food Policy Could Save Millions Of American Lives," addressing the sorry state of our current national food policy, and the grievous implications that has on our health.  While he does not discuss food as a theological issue, what he has to say shows that we are reaping what we have sown in our disregard for our roles as stewards of God's animals, God's planet, and God's people. 

     And finally, here are some amazing-sounding cruelty-free holiday recipes from the Choose Veg blog, so we can all develop our own compassion-based diet in celebration of God's compassion toward us and all that He has made. 

      Eat plants, pray to God, love His creatures.  Amen.

Eating connects us to the processes that go into producing our food, and by choosing to eat plants, and not animals – as it was in the beginning and as it will be – we can all begin to live God’s peaceful vision for all of God’s creation. - See more at: http://reflections.yale.edu/article/risk-our-food-our-water-ourselves/toward-divine-diet#sthash.qrGfK6eV.dpu

Eating connects us to the processes that go into producing our food, and by choosing to eat plants, and not animals – as it was in the beginning and as it will be – we can all begin to live God’s peaceful vision for all of God’s creation. - See more at: http://reflections.yale.edu/article/risk-our-food-our-water-ourselves/toward-divine-diet#sthash.qrGfK6eV.dpuf

Yet slowly but surely, faith communities are recognizing that food matters – that food choices are not just political, but spiritual too. And as more of us do, the dire ramifications of meat consumption, as well as the inevitable cognitive dissonance of expressing mercy for animals while habitually killing and eating them, will disintegrate. - See more at: http://reflections.yale.edu/article/risk-our-food-our-water-ourselves/toward-divine-diet#sthash.qrGfK6eV.dpuf

Yet slowly but surely, faith communities are recognizing that food matters – that food choices are not just political, but spiritual too. And as more of us do, the dire ramifications of meat consumption, as well as the inevitable cognitive dissonance of expressing mercy for animals while habitually killing and eating them, will disintegrate. - See more at: http://reflections.yale.edu/article/risk-our-food-our-water-ourselves/toward-divine-diet#sthash.qrGfK6eV.dpuf

Yet slowly but surely, faith communities are recognizing that food matters – that food choices are not just political, but spiritual too. And as more of us do, the dire ramifications of meat consumption, as well as the inevitable cognitive dissonance of expressing mercy for animals while habitually killing and eating them, will disintegrate. - See more at: http://reflections.yale.edu/article/risk-our-food-our-water-ourselves/toward-divine-diet#sthash.qrGfK6eV.dpuf

ALL CREATURES OF OUR GOD AND KING

The Doctrine of Creation in David Clough’s On Animals, Vol. 1

All creatures of our God and King
Lift up your voice and with us sing,
Alleluia! Alleluia!

                                                        ~ Hymn, based on a poem by St. Francis

            What is the purpose of creation?  Where do humans fit into that purpose?  And where do other animals fit?  Are other animals – and the rest of the non-human creation – created solely for human benefit, or is something larger at work?  What separates humans from other animals?  What does it mean to be created in the image of God?

These are some of the questions David Clough seeks to tackle in Part 1 of his book, On Animals, Volume 1: Systematic Theology.  Last time, I looked at Clough’s introduction, which urges theologians to take the question of animal welfare seriously because it is one that touches on nearly every aspect of what it means to be Christian and because our relationship with animals has changed dramatically and nearly without question in recent decades.  It is time, he argues, to pull back the curtain, to pay attention to what we are doing and why, and to ask whether it is compatible with what we say we believe.  In order to do that, we need to consider the place of animals in fundamental Christian doctrines.   One of those fundamental doctrines is the doctrine of creation, which Clough addresses in Part One of his book.  This post will start at the beginning and ask, what is the purpose of creation? 

Photo credit: David Wye

Living Legacy:  Faith Voices on Animal Protection (Updated 11/1/14)

        Here is a great new three-part video series from the Human Society of the United States Faith Outreach Department.  In this series, three notable animal advocates, whose faith inspires their concern for animals, speak about three such figures from the past.  HSUS explains: 

• Eric Metaxas discusses William Wilberforce, an evangelical member of Britain’s Parliament, best known for championing the equal rights of all human beings through the passage of the Foreign Slave Trade Act (1806-07). Wilberforce also passionately fought for the welfare of animals, seeing a direct link between how humans treat animals and how they treat their neighbors.
• Dr. Karen Swallow Prior discusses Hannah More and her commitment to reforming culture. More, a close friend of William Wilberforce, advocated for the abolition of slavery and the improvement of morals, education, religion and animal welfare.
• Dr. Jerry Root discusses C.S. Lewis and the concern he had for animals throughout his life. A writer and Christian apologist, Lewis is best known for his fictional work, especially The Chronicles of Narnia, and for his nonfiction such as Mere Christianity and The Problem of Pain.

Here is a link to a discussion of the series in Desert News.   As noted in that article, and as these videos make clear, there is a long history of people committed to living into their faith taking up the banner of animal welfare,even if the topic is rarely addressed in our faith communities:

The forgotten faith connection
Animal welfare activism, like environmentalism, is often associated with liberal politics and secular culture in American society.

Prior said that's likely because faith leaders stopped talking about the issue in their communities, leaving other social issues to fill the void.

"Anytime the church fails (to address) a topic, then other voices are going to pick it up," she said. "And they're not going to pick it up in the same way we would."

Metaxas shared a similar sentiment in one of the Wilberforce videos, explaining that, "Many people write it off as a left-wing obsession, but the reality is that the roots of it comes from people of faith."

In fact, for 34 of the Humane Society's 60 years of operation, the organization was under the leadership of an ordained pastor. John Hoyt, a Presbyterian minister, served as president from 1970 to 1992 and Paul Irwin, a Methodist minister, from 1992 to 2004.

We are in good company, indeed, when we argue for Christian concern for animals -- and when we argue that how we relate to animals is an important issue of faith, and that the concern for animals and the concern for humans goes hand in hand. 

A Vital Theological Task

“I agree with Barth, however, that theology is finally fruitless unless the results of its reflections are brought to bear on questions of practice.”

“The animal question is a properly theological one in the sense that it raises and illuminates issues concerning the adequacy and coherence of Christian doctrine in the areas of trinity, creation, covenant, incarnation, atonement, eschatology, Christology, pneumatology, and beyond.”

                    ~ David L. Clough,

                                                        On Animals, Volume I: Systematic Theology

            We should seek to live according to what we say we believe, and our relationships with animals touch on nearly every aspect of what it means to be Christian.  These are two animating themes underlying David L. Clough’s book, On Animals, Volume I: Systematic Theology.  Since they are also two animating themes underlying this blog, you will not be surprised to learn that I am a big fan of this book.  Clough comes at these issues by delving into fundamental Christian doctrines to see where and how animals, and our relationships with them, might fit into or be informed by those doctrines.  I want to consider a number of ideas Clough discusses and I will do so over the course of several (not necessarily consecutive) posts in coming months.  Today, I just want to consider Clough’s forward and introduction, by way of setting the stage and explaining why I am so excited about this book. 

My dog-eared copy

TALKING TURKEY

“Think occasionally of the suffering of which you spare yourself the sight.”   
                                                                                                         Rev. Dr. Albert Schweitzer  

      As the holiday season approaches, and we all start planning our feasts, especially our Thanksgiving feasts, I wanted to share this short article from Farm Sanctuary's Sanctuary magazine, from the Fall/Winter 2014 issue.  This is by Susie Coston, Farm Sanctuary's National Shelter Director (I think she must have the best job in the history of jobs.)  If you are not familiar with Farm Sanctuary, please check out their web site.  It is an excellent resource to learn about issues affecting farm animals and to learn the wonderful and heartwarming stories of the animals Farm Sanctuary has rescued and cares for at its three sanctuaries.  

Here is the article:

Thanksgiving is a bitter season for turkeys, with more than 46 million slaughtered for the holiday every year.  During their foreshortened lives, most of these bird suffer intense crowding, and their sensitive beak-tips are amputated to discourage fighting in these stressful conditions.  Selective breeding has designed them to grow so rapidly and so large that it strains their bodies and prevents adult birds from flying or perching.  Knowing this, you might think it would be depressing to hang out with rescued turkeys.  But it's not.  It's a joy.

The industry has taken so much from these animals, but it has done nothing to dull the keenness of their perceptions or the liveliness of their curiosity; it has not dimmed their vivid awareness of (or strong opinions on) their surroundings; it has not diminished the depth of their feelings or the vitality of their friendships.  Every turkey is different -- this one mellow and affectionate, that one daring that one shy -- but all of them are so alive.

 This Thanksgiving and Christmas, consider adding to your list of things to be thankful for your ability to be compassionate.  Give thanks to God for the wonder of these marvelous birds and celebrate God's mercy by showing mercy.  Adopt a turkey at Farm Sanctuary instead of eating one.  There are so many wonderful meat-free alternatives, you will never miss it.  Here, selected somewhat at random, is a link to plant-based Thanksgiving recipies from Forks Over Knives.  There are LOTS more available with a quick google search.   As Farm Sanctuary says, "A compassionate world begins with you."  I'm sure the Good Shepherd would agree.

Eastern Wild Turkey, G. Stoltz, US FWS

REFLECTIONS ON THE LITURGY

O God, you declare your almighty power chiefly in showing mercy and pity:  Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

~ Collect of the Day, September 28, 2014

            It is sadly true that I often listen to the liturgy on a Sunday through the ears of our fellow creatures.  I listen to hear what our prayers, our hymns, and our sermons are teaching us about our relationships with animals. It is sad because it can be a source of distraction, annoyance, and impatience.  I hear the opportunities not taken for instruction, the unfortunate turns of phrase, and the prayers not said.  This is not the best path to worship.  It is, however, a predictable result when one is passionate about a subject that most clergy and worshippers don’t even think of as relevant to worship.  I try (some Sundays with greater success than others) to turn those feelings of dissatisfaction into motivation to do good, and to turn my attention back to the service.

            Some of the prayers and readings on Sunday, September 28, struck me as particularly instructive regarding why, if we will only pay attention to what we say we believe, we will come to understand our obligations of mercy and compassion toward our fellow creatures, and how there are so many opportunities to bring an awareness of those obligations to light in worship.  In this post, I want to take a look at the Episcopal liturgy for that day, to try to illustrate what I mean.

The Book of Common Prayer

A BLESSING FOR ST. FRANCIS DAY

“If you have men who will exclude any of God's creatures from the shelter of compassion and pity, you will have men who deal likewise with their fellow men.” 

 

                                                       St. Francis of Assis

 

       This blessing is identified in some places as "a Franciscan blessing," but I don't know the origin of it.  Nevertheless, I think it is an important one for animals, and for the links between disregard of animals suffering and disregard of human suffering, a link St. Francis readily made.  (A link so clear now, in fact, that the FBI now recognizes animal cruelty as a Group A felony, just like homicide, arson, and assault.)   So, as you read the blessig below, think especially of the animals in factory farms, fur farms, laboratories, steel leg traps, hoarding situations, puppy mills, chained in yards, locked in basements, dodging bb shot, wounded by arrows from hunters, fenced in canned hunting grounds, and more.  Pray that the church, and all humans, will come to see all of these practices as the indefensible cruelty they are and we that we can all work together to make the world a kinder place for both humans and other animals.   

May God bless you with discomfort at easy answers, half truths, and superficial relationships,

so that you may live deep in your heart.

May God bless you with anger at injustice, oppression, and exploitation of [any creature],

so that you may work for justice, freedom, and peace.

May God bless you with tears to shed for those who suffer from pain, rejection, starvation, and war,

so that you may reach out your hand to comfort them and turn their pain into joy.

May God bless you with enough foolishness to believe that you can make a difference in this world,

so that you can do what other claim cannot be done.

Amen.

 

May God grant you a joyous and blessed St. Francis Day, filled with the joy of companionship - human and animal, and strengthen you to do His work for the animals in the days and years to come.  

Here is a link to my St. Francis Day post from last year, How To Be A Blessing To The Animals. 

FOLLOWING UP ON LAST WEEK'S POST (Updated Oct 5)

"In a report this year, the World Health Organization called antibiotic resistance 'a problem so serious it threatens the achievements of modern medicine.'"

                                                                                       - Reuters 

     Update:  Here is yet another article on the relationship between human and animal suffering.  This one is coauthored by Paul Shapiro from the Humane Society of the United States and Eric Nicholson of the United Farm Workers.  It addresses ag-gag laws and their impact on both animals and workers in factory farms: Industry Hides Animal Cruelty Instead of Ending It.   This one opens by saying that workers at a factory farm that is a member of the Darigold Cooperative in Washington have been advised that employees caught taking photos or videos of the facility will be "subject to immediate dismissal."  The article continues: "We have been hearing from many Darigold farmworkers about poor treatment of both cows and workers. Too often, workers are forced to milk sick and injured cows instead of helping the cows get treated. Too often, workers bring their own drinking water to work because of filthy conditions at the dairy."

 ---------------------------------------------

     Here are some links to a couple of things I saw this week that relate to my post last week.  The first one is an article from Reuters regarding the use of antibiotics in the poultry industry and its impact on the rise of antibiotic-resistent "superbugs:" 

Farmaceuticals: The Drugs Fed to Farm Animals And The Risks Posed To Humans.

Here's how it opens:  "Major U.S. poultry firms are administering antibiotics to their flocks far more pervasively than regulators realize, posing a potential risk to human health."

     Here is an article from Huffington Post by Moby, discussing the connections between factory farming and harm to the environment and world hunger- it includes a lot of excellent information, including this tidbit, "It takes around 15 pounds of grain to make one pound of beef - which can feed a couple people for a few hours. In comparison, 13 pounds of grain fed to humans directly can feed 13 people for most of the day."  Save The Humans.

       Finally, here  is a photo posted on Facebook by VegNews Magazine:  

       Animal welfare is not just about what's good for animals.  For Christians called to live in the image of God, however, even what's good for animals should be enough.

    

10 REASONS FOR CHURCH LEADERS TO CARE ABOUT ANIMAL WELFARE 

 “Pain is pain, whether it is inflicted on man or beast, and the creature that suffers from it, whether man or beast, being sensible of the misery of it while it lasts, suffers Evil.”

                                                          ~  Rev. Humphrey Primatt, A Dissertationon the Duty of Mercy and the Sin of Cruelty to Brute Animals (1776)

       
      Animal welfare as a theological concern is generally disregarded in Christian churches.  When we ignore the suffering of animals, however, we ignore human suffering and Christian development, as well.  In today’s world, where so many animals suffer as never before, understanding the connections between human problems and animal welfare is increasingly essential in addressing congregational needs.  If we are serious about social justice, world hunger, immigration, deforestation, climate change, environmental stewardship, bringing the kingdom of God, or living into the image of God, we must care about animal welfare. With that in mind, I propose, as a start, the following list of reasons why understanding the issues central to animal welfare – and in particular factory farming – is critical to a Christian understanding of how humans are called to live in relation to God. 
 
            1. Factory farming disproportionately affects vulnerable populations.

     Factory farming is not only horrific for the animals, the laborers in these facilities and in the high speed slaughterhouses they supply do work that is difficult, dangerous, and poorly paid.  As Food Is Power explains:

A large percentage of factory farm workers are people of color including migrant workers from Mexico and other parts of Latin America. . . . An unknown percentage of full-time and part-time workers are undocumented. Employers find undocumented workers to be ideal recruits because they are less likely to complain about low wages and hazardous working conditions.

Sustainable Table has this to say about conditions workers might complain about:

HAPPY BIRTHDAY TO DOMINION IN THE IMAGE OF GOD

 Speak up for those who cannot speak for themselves; 

ensure justice for those being crushed.
                                                                           Prov.31:8, New Living Translation

      

             One year ago today, I made my first post on this blog, wherein I observed, "While there is virtually no area of human life where we may not say 'all have sinned and fall short of the glory of God' (Rom. 3:23), in perhaps no arena is there greater ignorance of sin than in our relations with animals, to whom we rarely give a thought."  I explained, "It is my hope that in learning to fulfill the responsibility given to us at the creation to treat animals with mercy and compassion on God’s behalf, we can not only make the world a better place for animals, but we can become more fully human as God intended us to be, growing into God's image and drawing closer to Him as we care for what is His."  Here is a link to that first post.   What Is This Blog All About?

              That remains my hope and my prayer.  Thanks to all of you who have checked in throughout the past year.  I hope you will continue to read these posts and that you will find in them something you can use to help make the world a better place for the other creatures of God with whom we share this planet and in so doing, grow in your own walk of faith.  

           Meanwhile, don't forget to check out this week's new post, On The Loss Of A Pet, as well.  

Photo credit: David Wye

ON THE LOSS OF A PET

Loving God, you brought this beloved animal into the life of N. [and N.] to share kindness, joy, and faithful companionship: Receive our thanks and praise for the

community between your animals and your people, and all the ways in which we bless each other’s lives; in your goodness, Blessed Creator, hear our prayer.

                                          ~   From the Service At The Loss Of A Beloved Animal, Episcopal Church

              In a recent edition of Christianity Today’s blog, Her-meneutics, Karen Swallow Prior offers a beautiful reflection on the loss of a pet.  I have had the honor of meeting Prior at events hosted by the Human Society of the United States Faith Outreach Department and I follow her on Twitter (@LoveLifeLitGod).  I am very grateful for such an eloquent and heartfelt voice for animals in the Christian community.  Nevertheless, I must take issue with a portion of what she says.  (For a related post, see Praying For Pets.)

            Prior opens her reflection recounting a time when, just days after having lost a pet, she had to travel to a conference, where she was still so overcome with grief she could not eat.  She writes:

If I had been mourning the death of a person, my life would have been understandably put on hold. I wouldn’t have been expected to go to work the day following her death. I could have cancelled my trip.

. . .

When a family member dies, the bereft are offered sympathy, support, and condolences, from meals and visits, to cards and flowers, to the funeral service, burial, and beyond. Not so when the family member that dies is a pet.

When we mourn the loss of a pet, we mourn alone.

Then, although acknowledging that the love we feel for our pets is very real, as is the loss we suffer when they are gone, she says, “I’m not going to argue that it should be otherwise.  Nor will I argue that the death of a pet should be treated with the same moral, emotional, or social weight as the death of a person. It should not.”  Here is where I take issue with Prior.  I think we enter deep waters here, and need proceed carefully, both pastorally and theologically.

LOVE BUILDS UP:

1 Corinthians 8

Now about food sacrificed to idols: We know that “We all possess knowledge.” But knowledge puffs up while love builds up.

                                                                                    1 Cor 8:1

            Last time, I considered the harm that working in high speed slaughterhouses and factory farms causes to humans in light of 1 Corinthian 8, in which Paul admonishes us always to act in love, being careful not to cause others to fall into sin.  With this post, I want to take a closer look at that passage from Paul’s first letter to the church in Corinth to see what it might have to tell us about loving our neighbors – with two feet and four – and about proclaiming the gospel. 

In 1 Corinthians 8 Paul begins his response to a question from the Corinthian church regarding whether it is permissible to eat food sacrificed to idols.  Paul’s full response is lengthy and carefully structured, comprising 8:1 - 11:1, but in Chapter 8 he lays the foundation for his argument with a central Pauline theme: in discerning appropriate behavior, the Corinthians are to consider what will build up the community and draw people to Christ.  Although today we tend to dismiss this passage as irrelevant in a culture that does not sacrifice meat or other food in the temples of the Greco-Roman pantheon, the lesson of this passage is as relevant today as it ever was.  

Ancient Corinth, photo by Ploync, cc via Wikicommons

BACK TO WORK

           I began my "summer hours" with Memorial Day weekend, and I will end them with Labor Day weekend.  Tomorrow I will post my September entry on this blog, which follows on from the August post.  After that, I will post a new essay every other week.  I am hopeful that will give me enough time to write some things worth reading.  On other weeks, I will try to post an interesting link or quote or other other tidbit.  Thanks for sticking with me this summer.  I hope yours was full of God's love and blessings - and was spent in the company of someone with fur.  

ON PTSD AND BACON

Therefore, if food is a cause of their falling, I will never eat meat, 
so that I may not cause one of them to fail.
                                                                      - 1 Corinthians 8:13 

        I recently saw a link to a February 2014 article in Texas Observer, titled, "PTSD In The Slaughterhouse."  (I posted a link to it on the Dominion In The Image Of God Facebook page, so you may have seen it there.)  This came shortly after I attended the Humane Society of the United States' annual conference, Taking Action For Animals (TAFA), and the two incidents together gave me much food for thought.  The article is a short piece, and well worth clicking through to read, but here is what particularly caught my eye - and my heart:

Slaughterhouse employees are not only exposed to a battery of physical dangers on the cut floor, but the psychological weight of their work erodes their well being. As one former abattoir employee attests in the book Slaughterhouse: The Shocking Story of Greed, Neglect, and Inhumane Treatment Inside the U.S. Meat Industry:

“The worst thing, worse than the physical danger, is the emotional toll. If you work in the stick pit [where hogs are killed] for any period of time—that let’s [sic] you kill things but doesn’t let you care. You may look a hog in the eye that’s walking around in the blood pit with you and think, ‘God, that really isn’t a bad looking animal.’ You may want to pet it. Pigs down on the kill floor have come up to nuzzle me like a puppy. Two minutes later I had to kill them. … I can’t care.”

It will come as no surprise that the consequences of such emotional dissonance include domestic violence, social withdrawal, drug and alcohol abuse, and severe anxiety. As slaughterhouse workers are increasingly being treated for post-traumatic stress disorder, researchers are finally starting to systematically explore the results of killing sentient animals for a living.

      I've written before about the link between violence to animals and violence to humans.  I've also written about how we are all connected, and there will be no peace, no shalom, for humans until there is shalom for the animals; that is, humans will never know peace until we recognize that we are called by God to care for the animals, not to exploit them.  

THE THEOLOGY IS ALL THERE,

NOW WHAT?

Never doubt that a small group of thoughtful, committed citizens can change the world;

indeed, it's the only thing that ever has.

                                                                    ~     Margaret Mead     

            As I have tried to argue throughout this blog, concern for the well-being of our fellow creatures is not a novel idea in Christianity.  It is not some modern, secular import seeking to re-write the Bible and Church tradition.  Rather, it is an idea deeply rooted in scripture and present in our earliest Christian traditions and voices, even if it has often been a "minority report" (see my posts Parts One, Two, and Three).  It is an idea not only compatible with, but central to, who we are called by God to be, as creatures uniquely created in His image.  Recent biblical scholarship and theological insights make this call very clear.  So, if the pieces are all there, what do we do now?  This is no time to rest.

Kittens at the Washington Animal Rescue League.

            Now we, as a Christian community, as “Church,” must claim the implications of this theology and we must live what we say we believe. 

SUMMER HOURS

        I hope everyone is enjoying the Memorial Day weekend - and taking time out to remember all those who lost their lives in service of our freedoms: humans, dogs, horses, carrier pigeons, and others.  

       As summer officially begins, I wanted to let everyone know that, at least for the summer, I will be posting less frequently.  Although everything I've read about blogging says that you MUST post at least one a week to develop any kind of following, I find that, having posted once a week since September, I need to take some time do some more reading, thinking, praying, reflecting - and even resting - if I am going to have anything to say that is worth reading.  I plan to post again in early July and then again in early August, and after Labor Day I will see where I am and let you know my plan going forward.  

      In the meantime, I will continue to post links to interesting things on the Dominion In The Image of God Facebook page.  Please check there - and "like" the page if you haven't already.  I may also post links here.  But I don't want to post just for the sake of posting, and theology on the fly isn't usually very good.   I believe the topic of revisiting our theology of animals is a critical one for Christians in a world of decreasing resources and increasing mistreatment of animals - it deserves careful consideration, not random thoughts. 

      I hope you will stick with me - and even help spread the word about this blog.  In the meantime, enjoy your summer, visit this page in early July and August, and maybe in between catch up on some earlier posts you may have missed! 

Photo credit: Lois Wye